In a generation where orthodoxy's lamented slide to the right continues its embarrassing descent, CSG is a little tugboat pulling with all his or her might to the left.


The unsung heroes of the CSG.

Thursday, December 23, 2010

OMG! The Romans are coming!

Jerusalem. The religious and spiritual centre of the Jewish People

After two years at the helm of the Community Security Group (CSG) I would like to wish Amit Bar Giora success in his future endeavors. Bar Giora joined the CSG in November 2008, however, he will be leaving the security organization in March next year, nevertheless, he hopes to continue working in the field. (Jewish News, December 10, 2010)

Although this is irrelevant to this post, I have applied for the position. I cannot release much information regarding the excruciating interview vetting process, but what I can say is when they asked me if I had any prior security experience I responded that unfortunately I did not, however, I told them that my ego will grow, subsequently, allowing me extra-ordinary strength to arrest terrorists and look under seats in shule.

When I read the stories regarding the extraordinary exploits of Amit Bar Giora, I was in awe of the man. However, something was nagging me. Later, it occurred to me that Shimon Bar Giora was a leader of revolutionary forces during the First Jewish-Roman War in the 1st century Judea. There are two options. First, it was pure chance that Amit Bar Giora became the head of the CSG in Melbourne, or secondly, which is more probable is that he equates the importance of the CSG to the war against the Romans.

Melbourne...gotta love the culture!
I know the CSG makes a living by selling fear to the masses but seriously, equating the Melbourne security situation to the war against the Romans!

Lets take a look at the Jewish-Roman war. The Romans tried to destroy us, not only physically but also spiritually. They wanted to destroy Judaism. Where is the comparison to Melbourne?

May the Jews win!

For the record Simon Bar Giora died in 70 CE.

Sunday, December 19, 2010

It will be a snowy Christmas in Israel

I want to point out the volatile nature of Israel’s political situation. I am sure you have all heard the words ‘volatile’, ‘Middle East’, ‘political situation’ and ‘Israel’ in the same sentence many times. Nevertheless, Israel’s dire political state is not the only volatile and mercurial factor in her existence. The weather is more unpredictable than Syria, Iran and Lebanon. Just look back to the Six Day War, we predicted the actions of those countries and fortunately launched a preemptive strike. Unfortunately, the recent weather got the better of us.

Last week, a fire blazed in the hills of the Carmel. 42 innocent lives were lost. Days later the country raised from the devastation and rejoiced in the snow covered plains of Yehuda. This is one of the reasons why the Jewish people have prevailed over the millennia, an insight into the intrinsic character of the Jewish people. 

Thursday, December 16, 2010

I have been drinking this for 3 months with no results, I think i might sue...what has the religious world come to?

I apologise for flooding my blog with images, nevertheless this one was too good to pass up.


No Jew would have ever fallen for such 'holy wine' in pre-war Europe. What has the religious world come to? Anyone who would have tried to sell this stuff would have been thrown out of the beit midrash for good reason. It is incredible, we now see great Torah scholars doing things that until now only hasidic rebbes did. However. it would be more incredible to see the reverse, that is, to see hasidic rebbes write seforim on Shas and poskim.

Just a side point. Do you think the Rebbe in the photo maintained his kavanah during the photoshoot?

(The image was taken from an article by Marc B. Shapiro)

Friday, December 10, 2010

Archeology v. Religion

There has always been tension between archeology and religion. Archeology opposes many of the stories in the Torah.  As Ahad Ha’Am (Asher Tzvi Ginsberg) writes it is irrelevant whether the stories in the Torah happened, the fact is that those stories form the fundamentals of the Jewish tradition, irrelevant of where the truth lies. Nevertheless, the orthodox world does not agree with his analysis and understanding regarding the truth of the Torah. 

Recently, Israeli Archaeologists have found the remains of Avraham Avinu and his wife Sara’s house, belongings and tent, which was open on all four sides. Initially, this was embraced by the orthodox world, however, since the discovery of Sara’s garb a rift has developed in the Jewish world. After much examination of the clothing archaeologists are now claiming that Sara’s dress finished half way down her thigh, not even within a ‘tefach’ of her knee. While this has been embraced by left wing orthodoxy, the more conservative groups within Judaism cannot fathom that Sara Imaynu would go against a God given commandment of dressing modestly especially when immoral idol worshippers were roaming the desert.  

Does anyone understand the connection?
When interviewed, Rabbi Elyashiv Baskinovitch stated, “archeology is fraudulent and the Zionist army is behind these counterfeiting measures to undermine true Torah Judaism.”  He furthered his point by saying that it is a known fact that “Sara received the best shidduch at the time, Avrohom, and she would have never been set up with him if her skirt was too short. Simply, she was an ‘adele maidel’.”


In response to this, Rabbi Channan Amit stated that “modesty is relative to the way other women dressed in society.” Furthering his argument, Amit emphasized that the Torah would not have written about pregnancy, relationships and concubines if women’s dresses were too long. As Lot said to Avraham “the longer the dress gets, the frummer the girl, the frummer the girl the more asexual she becomes.” This statement is truer today than ever before.

Unfortunately nothing will change. Artscoll and Feldheim will still publish their books on halacha, which demands that girls have to wear masks due to the laws of modesty. Sara’s mask has not been found. 

Wednesday, December 1, 2010

Shulchan Aruch HaChadash

I have decided to re-publish the Shulchan Aruch. It sounds unnecessary since the Haredim already have a monopoly on the publication of religious books, however I can offer something they cannot, a haskomoh which embraces modernity and gives over a relevant message. When one opens the this new publication of the Shulchan Aruch the song 'The Times they are a-Changin' by Bob Dylan will play. 

An adapted version of the lyrics are below.


Come gather ’round people
Wherever you roam
And admit that the Torah
Around you have grown
And accept it that soon
You’ll be drenched to the bone
If your Torah to you is worth savin’
Then you better start changin’ or you’ll fry out like a blaze
For the times they are a-changin’

Come rabbis and scholars
Who prophesize with your pen
And keep your eyes wide
The chance won’t come again
And don’t speak too soon
For the wheel’s still in spin
And there’s no tellin’ who that it’s namin’
For the loser now will be later to win
For the times they are a-changin’

Come students, teachers
Please heed the call
Don’t stand in the doorway
Don’t block up the hall
For he that gets hurt
Will be he who has stalled
There’s a battle outside and it is ragin’
It’ll soon shake your windows and rattle your walls
For the times they are a-changin’

Come zaide and booba
Throughout the land
And don’t criticize
What you can’t understand
Your sons and your daughters
Are beyond your command
Your old road is rapidly agin’
Please get out of the new one if you can’t lend your hand
For the times they are a-changin’

The line it is drawn
The curse it is cast
The slow one now
Will later be fast
As the present now
Will later be past
The order is rapidly fadin’
And the first one now will later be last
For the times they are a-changin’

I understand this is dangerous ground, nevertheless if halacha does not continue to grow and adapt many of the youth will become disenfranchised and fail to see the beauty of Judaism.